Volume 1 Number 10 BEHALOSACHA 15 June 2006 – 19 Sivan 5766


In This Issue






Shalom,

This week's edition of the Baal Shem Tov Times relates to Parsha Behalosacha. There is a mystical Baal Shem Tov story about understanding the speech of birds and animals. Also, there are several other sections with teachings of the Baal Shem Tov relating to this week's Torah portion, prayer and his greatness.

PLEASE help spread the teachings of the Baal Shem Tov by sending a copy of the Baal Shem Tov Times to a friend or relative.

Blessings for a peaceful, restful and holy Shabbat.


Tzvi Meir Cohn (Howard M. Cohn, Esq.)
Executive Director
Baal Shem Tov Foundation


BAAL SHEM TOV STORY
Following the Weekly Torah Reading

BEHALOSACHA

LEARNING HOW TO SPEAK the language of birds and animals!

The Torah portion reads, "and I will cause some of the spirit which is upon you to emanate, and I will place it on them" Numbers 11:17

G-d describes how he will cause some of the spirit of prophesy that Moses possesses to rest upon an assembly of seventy of Israel's elders. Then they will be able to help lead the people.

THE LANGUAGE OF BIRDS AND ANIMALS

And then there was the time that Rabbi Aryeh Leib of Polonoye, the Maggid (Preacher), desperately wanted to learn the language of birds and animals. He thought this knowledge would be useful in soothing the souls of his followers to whom he preached.

The language of the animals, birds and even the plants and rocks is always known by at least one person in every generation. At that time, this knowledge was known by Rabbi Yisrael ben Eliezer, the Holy Baal Shem Tov.

Reb Aryeh Leib decided, although possibly presumptuous, to beg the Holy Baal Shem Tov to teach him this language. He reasoned that it was okay to ask because, "after all, I only plan to use the power for the sake of Heaven. With the knowledge of the physical world, I will really be able to help my followers overcome their worldly concerns."

Having made up his mind, Reb Aryeh Leib traveled to Medzibush. The trip took almost no time because his mind was engrossed with thoughts of listening to the speech of birds and animals.

It was already night when he arrived in Medzibush. The study house of the Baal Shem Tov was lit up and filled with his followers. Reb Aryeh Leib entered the study house and saw the Baal Shem Tov sitting at a table speaking with his close followers. While he was sure that the Baal Shem Tov had noticed him, the Rebbe's eyes didn't meet his to acknowledge his arrival. Later, after most of the followers had already left the study house, Reb Aryeh Leib still waited and hoped to be recognized by the Baal Shem Tov. Finally, when the Baal Shem Tov walked out of the study hall, he glanced over to Reb Aryeh Leib and greeted him without any emotion, "Shalom Aleichem (Peace be unto you)".

Reb Aryeh Leib was very upset. "Why didn't he greet me as he always had before?" he thought. "Maybe I should just leave. But then again, there is nothing more important to me than learning the language of the birds and animals. No! I won't leave. I'll just wait for a good time to approach him."

For the next few days, the Baal Shem Tov didn't say anything special to Reb Aryeh Leib. Then, after Shabbos, the Baal Shem Tov instructed Alexei, his wagon driver, to prepare his wagon for a journey. He then invited Reb Aryeh Leib and several other of his close followers to join him. They all readily agreed. Reb Aryeh Leib was filled with excitement thinking that his wish might finally be fulfilled.

The next day, after many long hours of travel, the wagon with the Baal Shem Tov and his followers stopped at an inn. The Baal Shem Tov went right up stairs to a room that was especially prepared for him by the innkeeper. The rest of the travelers stayed together in the main room of the inn. Being tired after the long trip, they all immediately fell asleep.

Only Reb Aryeh Leib couldn't fall asleep. He kept wondering if the Baal Shem Tov would teach him the knowledge he desperately wanted to learn. Later in the night, he heard the Baal Shem Tov pacing back and forth in his room. So he gathered his courage and went upstairs to speak with him. When he reached the top of the stairs, he saw a bright light shining from the Baal Shem Tov's room. He started to go into the room but then realized that the bright light was shining from the face of the Baal Shem Tov. He stood glued to the floor, unable to look away from the Rebbe's face that was ablaze like a fire.

When the Baal Shem Tov walked over to him, Reb Aryeh Leib nearly fell to the floor with fear. He begged forgiveness for disturbing the Baal Shem Tov.

The Baal Shem Tov gently put his hand on his shoulder and said "Reb Aryeh Leib, stand up. Don't be afraid. What is it that you want?"

But Reb Aryeh Leib was too embarrassed to say anything. So he turned around and went back downstairs.

The next day, as they continued their journey in the wagon, the Baal Shem Tov asked Reb Aryeh Leib to sit next to him.

After some time passed, the Baal Shem Tov said, "I know that the reason for your coming to see me is to learn the language of the birds and animals. I've decided to teach it to you. There is, however, one condition that is of utmost importance. You must listen with your full attention to what I'm about to say."

"Oh yes Rebbe, I promise to give my undivided attention to all that you say," Reb Aryeh Leib answered.

The Baal Shem Tov continued, "To begin, it is known that the Heavenly Chariot is supported by a face of an eagle at one corner, the face of an ox at another corner, the face of a lion at another corner, and the face of a man at the last corner. It is also known that from the eagle face flows the life power to the birds, from the ox face flows the life power to the domestic animals, from the lion face flows the life power to the wild animals and from the man's face flows the life power down to the lower man. Also the language of the birds, the animals and people comes from the Heavenly Chariot. A wise person that can see things at their source in the Heavenly Chariot can understand the speech of the birds and animals."

As the Baal Shem Tov continued explaining the deepest teachings from several Holy Books (the Zohar and the Tikkunim), the wagon entered a forest.

Reb Aryeh Leib listened with all his attention to the Baal Shem Tov. Suddenly a branch brushed against his cheek and he began to hear the animals and birds speaking to each other.

Meanwhile the Baal Shem Tov continued talking. Reb Aryeh was so enthralled with hearing the speech of the animals and birds that he divided his attention. With one ear he listened to the Baal Shem Tov and with the other ear he listened to the birds and animals.

Later, when the wagon came out of the forest, the Baal Shem Tov said, "So you understand all that I said."

"Oh yes!" answered Reb Aryeh Leib.

Then the Baal Shem Tov passed his hand over the face of Reb Aryeh Leib and while Reb Aryeh Leib still heard the sounds of the animals and birds he could no longer understand their speech.

The Baal Shem Tov said, "Because you couldn't hold your full attention on what I was saying, you're not ready to be entrusted with the knowledge of the language of birds and animals.

And so it was.

Freely adapted by Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney) from a story in Shivchei Habesht as translated in Praise of the Baal Shem Tov by Ben-Amos and Mintz.


TORAH BAAL SHEM TOV
Selection from Sefer Baal Shem Tov on the Torah

And G-d spoke to Moses, saying: this is the work of the Menorah, beaten work of gold; until its base, and until its flowers, it was beaten work; according to the pattern which G-d had shown Moses, so he made the Menorah. Numbers 8:1,4

The Holy One showed him [the Menorah] with His finger, because Moses had difficulty understanding [its construction]. Thus, it is written "This is the work of the Menorah" 1

Why did Moses have a harder time understanding the construction of the Menorah than of the other vessels of the Tabernacle? Furthermore, G-d knows what is in a person's heart. Since he knew that Moses would not be able to understand through words, but only by seeing, why did He tell him in the first place? Why didn't He just show him the completed Menorah at the outset? Rather, the matter is as follows.

The construction of the Tabernacle paralleled the creation of the world, as the Sages said: "Betzalel knew how to combine the letters through which heaven and earth were made."2 This implies that they needed to know the letter combinations of the creation in order to construct the Tabernacle.

Now, there are Ten Utterances in the work of creation,3 for the word Bereishis — "In the beginning" — is also an Utterance, as our Sages have said.4 But why does it not say: "And He said" as in the other instances? 5 The answer is that it was a Supernal Utterance that was not revealed. For to G-d, each Utterance is an outflow from Him that is revealed to the creation — similar to a person whose words reveal his innermost thoughts to others. However, the work of the Menorah corresponded to the first Utterance of creation, in which [the words] "And He said" were unstated, for it is not revealed to creation. Therefore, Moses had difficulty understanding a verbal description of the Menorah's construction. Because, the Creator wanted Moses to realize the correspondence between the Menorah and the first Utterance, in which the words "And He said" were not explicitly stated, being unrevealed to creation. Therefore, G-d explained it to him in words, which he did not understand. Then Moses realized that it corresponded to the first the Utterance of creation.

Bnei Yissaschar, in the name of the disciples of the Baal Shem Tov, Chodesh Kislev- Teves 4:49

1 Throughout his commentary on the Torah, Rashi consistently explains the word "this" — zeh — as referring to something visible, that one could point to. See Rashi on Exodus 12:2, Exodus 15:2, I Samuel 14:1.
2 Berachos 55a. Betzalel was the architect and executor of the Tabernacle Exodus 31.
According to classic mystical texts, such as the Sefer Yetzirah, the Hebrew letters are the underlying components of creation. Through the infinite combination of these letters, the universe came into existence. See Sha'ar HaYichud ve'haEmunah, chap. 1, by R. Schneur Zalman of Liadi (printed in Sefer HaTanya).
3According to tradition, G-d said, "Let there be", ten times in the story of creation. However, only nine such statements can be found in the verses.
4 Megilah 21b.
5I.e. "And G d said, Let there be a beginning!"

Translation and Commentary by Rabbi Dr. Eliezer Shore


THE PILLAR OF PRAYER
The Baal Shem Tov's Teachings on Prayer

1.9 Be very careful what you say [in the morning, before praying]. Our Sages were strict even regarding permissible words, such as greeting someone before prayer,1 because this can also cause a blemish. It is known that the world was created with thought, speech and action. The first level is thought. Speech is an offshoot of thought, and action an offshoot of speech. When a person rises each morning, he is also a new creation, as the verse says: "They are new every morning" Lamentations 3:23. If his first words are mundane (and all the more so, if they are forbidden2), everything he says later will be influenced by them, even his prayers and Torah studies. Because just as speech follows from thought, so the second word follows from the first.

This is similar to the teaching of the Zohar3 and the Arizal on the obligation of siblings to honor the firstborn.4 The firstborn takes the main portion, whereas all other siblings are like offshoots from him. In our case too, one must be very careful to sanctify and purify his first words and thoughts, and attach them to holiness, so that all subsequent words should follow them. Then, when he starts to pray, amidst the joy of having fulfilled the mitzvah of sanctifying his speech and thoughts, his words will surely be answered. Kesser Shem Tov, 20b

1 Berachos 14a.
2 Such as profanity, gossip or slander.
3 Zohar 3:83a.
4 The Arizal writes that just as children are obligated to respect their parents, so must they respect their firstborn sibling. For the firstborn represents the initial creative act of the parents, from which all subsequent births draw their vitality. Thus, Jacob said about Reuben: "Reuben, you are my firstborn, my might and the beginning of my strength" Genesis 49:3.

Translation and Commentary by Rabbi Dr. Menachem Kallus


THE LIGHT OF THE EYES
On the Greatness of the Baal Shem Tov

A great Tzaddik who knows how to perform unifications and combinations of Divine Names can rectify a person just by looking at him. Through these unifications, he immediately causes the person to have thoughts of repentance. The Baal Shem Tov said that he could fix a person instantly by merely looking at him. But if the person stubbornly refused to be fixed, the Baal Shem Tov would completely remove the holy spark from within him. Toldos Aharon, Vayera

Translation and Commentary by Rabbi Dr. Eliezer Shore


KESER SHEM TOV
Anthology of the Teachings of the Baal Shem Tov

"Around midnight" 1

Doubt can be compared to midnight [, which is the exact point of time separating the first half of the night from the second. By the same token, when a person is in doubt, he sees opportunities and options] in both directions. Then, "I [G-d] will go out in the midst of Egypt," 2 in the midst of that person's difficulties to enlighten him. 3

1 Exodus 11:4
2 Exodus 11:4
3 This teaching is actually from the Toldoth Yaakov Yoseph (Mishpatim 12). He says that when a person wants to make sure that what he is considering doing is indeed G-d's will, he should arouse doubt in his mind by contemplating doing the exact opposite, and weigh up the two options equally and objectively. By so doing, G-d will enlighten him as to which is indeed His will.

Translation and Commentary by Rabbi Yehoshua Starrett


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