Volume 1 Number 9 NASO 7 June 2006 – 11 Sivan 5766


In This Issue






Shalom,

This week's edition of the Baal Shem Tov Times relates to Parsha Naso. There is a fascinating story about how the Baal Shem Tov was able to know the whereabouts of a man's missing son. Also, there are several other sections with teachings of the Baal Shem Tov relating to this week's Torah portions, prayer and his greatness.

PLEASE help spread the teachings of the Baal Shem Tov by sending a copy of the Baal Shem Tov Times to a friend or relative.

Blessings for a peaceful, restful and holy Shabbat.


Tzvi Meir Cohn (Howard M. Cohn, Esq.)
Executive Director
Baal Shem Tov Foundation


BAAL SHEM TOV STORY
Following the Weekly Torah Reading

NASO

Experiencing the giving of the Torah, even for a saint, is difficult.

"When Moses came into the Tabernacle, to speak [with G-d], he would hear the Voice speaking with him Numbers 7:8,9

THE LIGHT

And then there was the time that a successful businessman by the name of Reb Naftali, who lived in the town of Mezibush where the Holy Baal Shem Tov lived, lost touch with his only son Joseph.

Reb Naftali always worked long hours in his dry-goods store, and had little time to devote to Torah study, communal activities, or even some family gatherings. He told himself that the generous charity he gave to the needy would make up for his lack of Torah study, and that his family would surely understand that he was working for their benefit.

Reb Naftali and his wife had an only son, Joseph, who worked with his father in the store.

Reb Joseph was well learned in Torah and known for his "midos tovos" — fine character traits. Every year, he would take several business trips to a large town Breslau to buy merchandise to stock the store. Usually, the trip took about one month.

Once, after a month had still not returned Reb Yosef departed for Breslau as usual, but. His parents were not overly concerned, because sometimes he would find additional merchandise that ould take additional time. But after two months had passed and there was no sign or word from their son, they became worried for his safety.

Reb Naftali's wife begged her husband to speak to the Baal Shem Tov for advice and a blessing for their son's safe return. But Reb Naftali came from a family of misnagdim — those fiercely opposed to the Holy Baal Shem Tov and his teachings. Finally, Reb Naftali's wife begged him: "Please Naftali, put aside your personal feelings and your family's dislikes, and ask the Baal Shem Tov for his advice about our son. People travel from all over to Mezhibuzh to seek his advice and blessing, and he helps them. You who live right here, — five minutes away, but you refuse to go? — The welfare of our son may be at stake — I beg you to go!"

But Reb Naftali wasn't easily swayed by his wife's pleading, and he refused to go. But as the days passed and Reb Josef still did not return home, Reb Naftali became increasingly worried. "What could be so bad about asking The Baal Shem Tov his opinion?" he reasoned. So he made his way to the Baal Shem Tov's shule.

It was late Friday afternoon, before the holy Sabbath, when he approached the Baal Shem Tov's gabai (assistant) to ask if he could have a few minutes of the Rebbe's time. When he was admitted to the Baal Shem Tov's study, he asked: "Rabbi, it is more than two months since our only son, Josef left for Breslau to purchase merchandise for our store. He hasn't yet returned, and we've heard not a word from him or about him."

The Baal Shem Tov sat quietly at his desk for a moment, then rose and walked to his bookshelf and removed a volume of the holy Zohar from the shelf. He opened it at random and closely studied the page open before him. After a few minutes of silence, he looked up at Reb Naftali and said: "With G-d's, help your son is alive and well. This very Sabbath, he will stay in a small village not too far from our town."

Reb Naftali couldn't believe his ears! "How could that be?" he thought. "No doubt Joseph knows how his mother and me are worried about him. If he were close to home, surely he would spend whatever necessary to rent a carriage and return home for the Sabbath. — Perhaps he ran out of money?" he thought.

It would soon be the Sabbath, so Reb Naftali quickly arranged for one of his non-Jewish servants to take the carriage, ride to the nearby village and remain there until nightfall. Perhaps his son would arrive in enough time to travel home with his servant before the Sabbath.

It was well after dark when Reb Naftali's servant returned and reported that Reb Joseph had not arrived in the village.

Reb Naftali was livid! "You see" — he screamed at his wife: "This proves what I've been saying. This rabbi is a fake, with words of empty promises. It's probably just another scheme to make money."

Actually, Reb Joseph had set out for Mezibush with ample time to arrive home before the Sabbath. But, Divine providence would have it otherwise, and his wagon had broken down several times on the road. He arrived at the little village as predicted by the Baal Shem Tov just minutes before the beginning of the Sabbath — just enough time to find lodging in the local Inn. He remained there until the holy Sabbath had ended, and then returned home, where his parents where overjoyed to see him in good health.

When Reb Joseph explained his delay to his parents, Reb Naftali realized that the Baal Shem Tov's words were indeed true.

He immediately went to the Baal Shem Tov to ask forgiveness. "Rebbe, I have said some terrible things about you. Please forgive me."

The Baal Shem Tov smiled: "Don't worry Reb Naftali — all has turned out for the best. I completely forgive you for whatever you may have said."

Then Reb Naftali asked The Baal Shem Tov, "Rebbe, how were you able to know the whereabouts of my son?

The Baal Shem Tov explained: "To The Almighty, each Jew is a ben yochid — an only son. Just as a father is always mindful of his only child, and always tries to protect him from danger, so to our Father Above protects each and every Jew as if he or she were His only child. Sometimes, even the Jew who realizes that he is a ben yochid, becomes lost, or perhaps overly 'occupied' with material pursuits, — then he may forget that his father is concerned about him. And sometimes, the father needs to send a 'messenger' to remind his son of his purpose in this world.

You asked how I knew of your son's whereabouts: The Almighty first created light. Light illuminates — if one can use it correctly, one can see from one end of the world to the other — and even use it to find a lost child.

And so it was.

Freely adapted by Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney) from a story in Shivchei Habesht and translated in Praise of the Baal Shem Tov by Ben-Amos and Mintz.


TORAH BAAL SHEM TOV
Selection from Sefer Baal Shem Tov on the Torah

Speak unto the children of Israel: When a man or woman shall commit any sin that men commit, to commit a trespass against the L-rd, and that soul is guilty. Then they shall confess their sin which they have done; and he shall make restitution for his guilt in full. Numbers 5:6

I heard from my Master (the Baal Shem Tov) that the pleasure of sin derives from the sparks of the Primordial Kings that fell during the Shattering [of the Vessels] into the Bright Shell Kelipas Nogah .1 It is through this very spark that a person comes to repent. For when a person regrets his sins, he uplifts this spark to the Supernal World, as it is written: "who bears iniquity" Exodus 34:7. 2

Tzafnah Paneach, Terumah 3, p. 90b 3

Translation and Commentary by Rabbi Dr. Eliezer Shore

1 The Zohar and Lurianic writings speak of a cataclysmic even at the early stages of the creation called the "Breaking of the Vessels," or the "Death of the Eight Kings," based upon the verse from Genesis 36:31: "These are the kings that reigned in the land of Edom, before there reigned any king over the children of Israel." According to this teaching, the light that emanated from the G-dhead to fill the vessels of creation was too strong, and the eight lower Sefiros, from Da'at to Malchus, shattered and fell into the Kelipas Nogah, a realm of creation that stands between the pure and the impure. (See Sefer HaTanya for a full discussion of this level of creation and our relationship to it.) These are the sparks of holiness that are enclothed in and enliven all elements of creation. They are the spiritual root of all physical pleasure, including the pleasure derived from sin. It is the role of human beings to uplift these sparks to their supernal root. This is done through the path of Torah and mitzvos, and in the case of sin, through the act of repentance, as this teaching of the Baal Shem Tov explains.
2 That is, a person who repents literally bears, or lifts up, the sin that he committed and returns the spark of holiness to its source.
3 The second paragraph in this translation is from Tzivos HaRivash, p. 19b.


THE PILLAR OF PRAYER
The Baal Shem Tov's Teachings on Prayer

1.9 Be very careful what you say [in the morning, before praying]. Our Sages were strict even regarding permissible words, such as greeting someone before prayer,1 because this can also cause a blemish. It is known that the world was created with thought, speech and action. The first level is thought. Speech is an offshoot of thought, and action an offshoot of speech. When a person rises each morning, he is also a new creation, as the verse says: "They are new every morning" Lamentations 3:23. If his first words are mundane (and all the more so, if they are forbidden2), everything he says later will be influenced by them, even his prayers and Torah studies. Because just as speech follows from thought, so the second word follows from the first.

This is similar to the teaching of the Zohar3 and the Arizal on the obligation of siblings to honor the firstborn.4 The firstborn takes the main portion, whereas all other siblings are like offshoots from him. In our case too, one must be very careful to sanctify and purify his first words and thoughts, and attach them to holiness, so that all subsequent words should follow them. Then, when he starts to pray, amidst the joy of having fulfilled the mitzvah of sanctifying his speech and thoughts, his words will surely be answered. Kesser Shem Tov, 20b

Translation and Commentary by Rabbi Dr. Eliezer Shore

1 Berachos 14a.
2 Such as profanity, gossip or slander.
3 Zohar 3:83a.
4 The Arizal writes that just as children are obligated to respect their parents, so must they respect their firstborn sibling. For the firstborn represents the initial creative act of the parents, from which all subsequent births draw their vitality. Thus, Jacob said about Reuben: "Reuben, you are my firstborn, my might and the beginning of my strength" Genesis 49:3.


THE LIGHT OF THE EYES
On the Greatness of the Baal Shem Tov

A great Tzaddik who knows how to perform unifications and combinations of Divine Names can rectify a person just by looking at him. Through these unifications, he immediately causes the person to have thoughts of repentance. The Baal Shem Tov said that he could fix a person instantly by merely looking at him. But if the person stubbornly refused to be fixed, the Baal Shem Tov would completely remove the holy spark from within him. Toldos Aharon, Vayera

Translation and Commentary by Rabbi Dr. Eliezer Shore


KESER SHEM TOV
Anthology of the Teachings of the Baal Shem Tov

1.8 "The spirit of G-d hovered above the surface of the water"1

"The spirit of G-d," refers to the human soul,2 which must hover over "the surface of the water," which refers to the Torah.3 Then, "G-d said, 'There shall be light4,'" which means that G-d will then enlighten the person with the Light of the Torah.

Translation and Commentary by Rabbi Yehoshua Starrett

1 Genesis 1:2
2 The Midrash says that this phrase refers to the spirit of the Adam and to the spirit of Moshiach (Yalkut Shimoni, Genesis 4). Actually, Adam, the first man, encompassed all mankind, and his name is seen as the acronym of A(dam), D(avid), M(oshiach). The Baal Shem Tov is adding here that this teaching, which is based on the verse that speaks about the purpose of Creation - "Let there be light" - is relevant to each and every one of us. Each of us can bring more light into our own lives, and automatically into the world, and be part of the "Moshiach," by connecting to G-d through His Torah.
3 Baba Kama 17a
4 Genesis 1:3


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The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul…" [quoted in a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]

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