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Volume 6 Number 35
| Pesach | 18 April 2011 - 14 Nisan 5771 |
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Dedicated to Jewish women around the world who are preparing with love and devotion to provide their families and friends all that is necessary to have a kosher and freilich Pesach | | For more information about dedications |
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BAAL SHEM TOV
GENESIS Mystical Stories on the Weekly Torah Portion Volume 1
Two Baal Shem Tov stories for each week's Torah portion by Tzvi Meir Cohn, Founder and Executive Director of the Baal Shem Tov Foundation.
Order your copy.
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This week's edition of the Baal Shem Tov Times relates to Pesach. There is the continuing selection for the Origins of the Baal Shem Tov, a Baal Shem Tov story and other teachings relating to Pesach and other topics.
PLEASE help spread the teachings of the Baal Shem Tov by forwarding this edition of the Baal Shem Tov Times to a friend or relative, and making a copy for your home and synagogue.
Blessings that you should have a kosher and joyful Pesach.

Tzvi Meir Cohn (Howard M. Cohn, Patent & Trademark Attorney) Founder and Executive Director Baal Shem Tov Foundation |
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ORIGINS OF THE BAAL SHEM TOV |
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OBST 31
In the last weeks selection, the merchant returned to his home town and hid as Reb Adam Baal Shem Tov had instructed him. A few weeks later, he encountered the priest-sorcerer that was trying to kill him. The priest told him to bring the rabbi that saved him or he would kill the the merchant. The Reb Adam came and met with the priest at a party attended at the priest's invitation by Army Officers and the local noblemen. Reb Adam said he didn't have any special power but he could follow what the priest did.
"If that is the case," answered the sorcerer, "Behold I shall exhibit my might and strength. Here on the center table there lies a wooden stick. I shall command that it grow buds and blossom forth and soon all will see before their very eyes an apple tree bearing fruit of its own kind. It shall produce fruit that are lovely to see and marvelous to behold. Then we shall prove if your power can uproot this tree, and eradicate it until no sign remains of it altogether."
The Reb Adam Baal Shem then said to him, "You do your marvel, and with G-d's help I shall be able to perform what you have demanded of me in turn."
The priest told the Baal Shem to go to another room while he performed his feat. Reb Adam left the room while all the officers remained to see him perform his miraculous feat. The priest stepped aside and muttered some incantations. Slowly, slowly, the buds formed on the stick and flowers blossomed forth until the tree produced fruit. Such lovely apples, as if they had been created in the six days of Creation, now grew upon the tree. All the guests marveled at the priest's magic powers and exclaimed, "None can compare with his marvelous powers."
The priest summoned Reb Adam and said, "Behold this tree. See its lovely fruit. Now show your powers before our eyes and uproot this very tree."
The Baal Shem looked at the tree and saw its fruits and was astonished. "What delicious apples these seem to be, and what a lovely tree," he said in Polish.
The officers sitting around the tables heard his words and smiled. Reb Adam turned to them and said, "The master of the house bade me leave the room when he wrought his miracle. I, too, ask him to leave until I finish performing my deed."
All the officers agreed, "Yes! You are right!" and they told the priest to leave until Reb Adam Baal Shem called him back.
The priest left the room and went to sit in another room. Reb Adam Baal Shem walked around the tree, exclaiming in Polish, "What lovely fruit and what a beautiful tree this is." As he walked around he gazed upward and called everyone's attention to one particular apple, red, juicy, and a pleasure to behold.
Then he turned to the chief officer saying, "My dear sir. Please be so kind as to pluck that apple from the top of the tree."
The officer obeyed and cut off the apple with a knife. Reb Adam took it from his hand and marveled at its size and beauty. The officers also looked at it and exclaimed over its beauty.
Then Reb Adam asked for the officer to cut the apple into sections so that they could see and smell the inside of the apple. The officer did as reqeusted. Everyone swooned over the incrdibly sweet fragrance of the apple sections.
Then, Reb Adam asked that the priest be called. Some officers went to fetch him and were shocked at the sight that met their eyes. In the room lay a corpse, with its head in one corner, its legs in another, and its arms in yet another.
The officers were shocked and accused Reb Adam of effectively murdering the priest. The officers sat down to judge this case to decide if Reb Adam was guilty of murdering the sorcerer. After carefully investigating the case, they learned what the priest had plotted and they ruled that he had killed the priest in self-defense. Reb Adam departed from the officers in great honor.
The Baal Shem immediately went to the merchant and told him what had occurred. The merchant was overjoyed at the wondrous miracle that had delivered them both and they thanked Hashem for saving them from the wicked clutches of the sorcerer.
The merchant then took his wife to the rabbi of the city and divorced her for being unfaithful.
The woman left her husband's house with feelings of repentance. She duly repented her sins and returned to G-d with all her heart.
Freely adapted by Tzvi Meir Cohn from a story in Sipuriem Kedoshim as translated in Stories of the Baal Shem Tov by Y.Y. Klapholtz |
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"Pharaoh commanded to all his people saying, 'Every son that will be born - into the river shall you throw him!' ..." Exodus 1:22
HIS WIFE WAS RIGHT
And then there was the time, when there was worry in the holy community of Mezibush, the home of the holy Rabbi Yisrael ben Eliezer (known as the Baal Shem Tov). It was the Passover of 1756, and as on all Jewish holidays, many of his followers came to Mezibush to spend Passover with their Rebbe. It was always an uplifting, almost magical experience to be in the presence of the Baal Shem Tov, especially at the time of a Jewish holiday.
On this Passover, the followers were upset because they could sense that something was terribly wrong with the Baal Shem Tov. He was not in his usual buoyant spirits.
After the search for chometz on the night before the Passover Seder, the Baal Shem Tov told ten of his closest disciples to say Tikkun Chatzos (a midnight prayer to commemorate the destruction of the Temple) with great concentration. While saying this prayer, Reb Tzvi (the scribe of the Baal Shem Tov) came running and yelled, "Lord of the Universe, the Rebbe fainted and fell onto the floor of his study." Everyone was upset, but no one would dare go into the study and disturb the Rebbe.
The next morning before the Passover Seder, the Baal Shem Tov prayed the morning prayers in a despondent mood. When he finished his prayers, he expounded about 'Trust in G-d'. He explained, "True and complete faith in G-d can only occur when a person can't see any way to overcome their problem. And at that very moment, the person believes without a doubt that G-d will save them from their problem. And most importantly, the person shows this trust and faith in G-d by being b'simchah (having a joyful attitude). Being b'simchah shows that the person has no doubt that they will soon, with G-d's help, overcome their problem."
As soon as the Baal Shem Tov finished this discourse, his mood noticeably changed. He seemed more at ease. The followers whispered among themselves, "The change in the Rebbe's mood is not because of a change in the spiritual decree about which he is no doubt concerned. No," everyone agreed, "the change in the Rebbe will change the Heavenly decree, G-d help us."
In the afternoon of that same day, when the time came to bake the matzos (matzos made just before the Seder are considered the most precious), the Baal Shem Tov went to the mikveh (ritual bath) and then to bake the matzos. His mood had improved even more and he actually seemed to be happy. That night, in the synagogue of the Baal Shem Tov, the special evening prayers for Passover were chanted with great enthusiasm.
After the prayers, his close disciples were invited to the Seder of the Baal Shem Tov. The disciples sat around the Seder table eagerly awaiting to hear the Rebbe's insights on the Haggadah. But this Passover night was different because the Baal Shem Tov did not expound on the deep mystical meanings of the Haggadah. Instead, he just quietly read the text. The disciples were disappointed.
Near the end of the Seder, the Baal Shem Tov closed his eyes. The disciples looked at each other, "Is he in a state of deep meditation or did he 'almost' fall asleep." The room was silent. Suddenly, the Baal Shem Tov started laughing so hard that he could barely sit still in his chair.
"Mazel Tov!" he exclaimed, "Thanks to G-d who has chosen the Torah, Moses our teacher and Israel. You should know that even the simplest Jew has the power to change a Heavenly edict."
The disciples sat speechless as he began to explain, "Yesterday morning, a terrible edict was decreed in Heaven against the Jews of a nearby village. The non-Jewish peasants in that village were planning to attack the Jews on the first night of the Passover."
"I prayed with all my strength, and I even had you help me. But we couldn't overcome the Heavenly decree. I finally gave up and put my trust in G-d that the decree would be rescinded. Right then I started to feel joyful. When we sat down to the Seder, the hour for the execution of the decree had arrived. I didn't see any hope for those Jews living in that village. But in a single instant, thank G-d, everything changed."
"During this time, a childless couple that are among my followers and lived in the village where the decree was to be executed, were sitting at their Seder Table. Although they were simple, unlearned Jews, they were exceptionally kind, devout and full of good deeds. When they reached the section of the Haggadah about the Egyptians throwing the new born baby boys into the Nile, the wife started to cry. Her husband tried to comfort her, "My sweet wife, don't be sad, after all the Jewish people were finally taken out of Egypt."
The wife spoke back, "If G-d had blessed me with a son, I would have protected him and not let anyone hurt him. And I certainly would not have let anyone treat my son the way G-d let us be treated by the Egyptians."
The husband stood up for G-d saying, "G-d is righteous in all that He does, it's only that we can't see or understand why it is good for us."
But the wife answered back, "Why isn't G-d more compassionate? How could He have treated us like that? Even if we do sin, we are still His children."
And so the argument went back and forth as they worked their way through the Haggadah. The Baal Shem Tov continued, "During this time, the case against the Jews of their village was being argued before the Heavenly Court. The defending angels were more persuasive when the wife presented her arguments and the accusing angels were more persuasive when the husband presented his rebuttals. I really couldn't tell what the outcome would be."
"Finally, after completing the fourth cup of wine near the end of the Seder, the husband couldn't think of another answer to his wife's arguments against G-d's behavior. So he conceded, 'My wife, you're right. G-d should have treated his children better.'
They started to laugh, got up and began to dance around the Seder table. And at that very moment, the decree in Heaven against the Jews of their village was annulled," the Baal Shem Tov concluded.
The disciples were mesmerized with the story. Then, the Baal Shem Tov told them to place their hands on the shoulders of the person sitting on either side. When the Baal Shem Tov placed his hands on the shoulders of the person sitting on either side, the disciples all saw a vision of the husband and wife dancing together around their Seder table celebrating the liberation of the Jewish people from Egypt. The Baal Shem Tov said with a little chuckle, "They should only know that they are also celebrating the liberation of the Jewish people of their own village."
And so it was.
Freely adapted by Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney) from a story found in SEEKER OF SLUMBERING SOULS. |
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SEFER BAAL SHEM TOV
The Teachings Of The Baal Shem Tov On Prayer |
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Then G-d said to Moses: 'Behold, I will make bread rain down to you from heaven; and the people will go out and gather enough for each day... (Exodus 16:4)
A poor person has the privilege of speaking to the Holy One every day. A rich person, however, receives all his sustenance from G-d at once, and doesn't need to ask Him for his daily requirements - not unless he is very righteous, and realizes that everything he owns is worthless, without G-d giving it life- force to sustain him. The proof is that a sick person has all the food he needs, but still cannot sustain himself.
A poor person, with nothing to eat, must beseech G-d each day. Thus, he merits speaking to Him every day. Furthermore, G-d must also remember the poor person daily, to arrange his livelihood. However, G-d does not need to remember a rich person each day, for He already gave him everything at one time. Rav Yebi, Tehilim |
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DIVINE LIGHT
The Mystical Light Of The Baal Shem Tov |
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30. Rabbi Yaakov Yosef of Polonnoye,[1] the author of Toldos Yaakov Yosef,[2] was at first vehemently opposed to the path of the Baal Shem Tov. However, he eventually attached himself to the Baal Shem Tov with great love and awe. Though there are many versions of how this came about, the author of SHIVCHEI HABESHT[3] relates an account that he heard directly from Rabbi Yaakov Yosef.
The first time that Rabbi Yaakov Yosef prayed in a house where the Baal Shem Tov was staying, he began to weep uncontrollably in the middle of his prayers, more than ever before. He realized that the emotions that were moving him did not originate from within himself but came about through the powerful influence of the Baal Shem Tov. From that time on, he was a devoted follower of the Baal Shem Tov.[4]
[2] Published 1780 was the very first Chassidic book printed
[3]The first book of stories about the Baal Shem Tov. The volume was published in 1814, fifty-five years after the Baal Shem Tov's death.
[4] Tzror HaChayim, p. 10d
From DIVINE LIGHT by Tzvi Meir Cohn
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HEART OF PRAYER
Anthology of the Teachings of the Baal Shem Tov on Prayer |
9-d9 Your prayers have been accepted if you can pray without extraneous thoughts.
THERE is a sign by which you can know if your prayers have been accepted. If you can pray without extraneous thoughts, at the very least, or ideally, with fear and love according to your level, then you know that your prayers have been accepted. Thus it says, "You will direct their heart, You will cause Your ear to hear."[1] It follows that when a person prays, he can know if his words were accepted and that G-d has listened. Toldos Yaakov Yosef, Behaloscha
1]Psalms 10:17 |
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KESER SHEM TOV
An anthology of Teachings on the Torah by the Baal Shem Tov |
Kst 71
The Baal Shem Tov taught:1[1]
When one feels that one's service of G-d is not going well, one should acknowledge that the appropriate verse at this time is, "I [G-d] have sworn in My wrath/Aph [that they will not enter My peaceful Sanctuary]."[2]
For even during a period of Divine wrath - Aph - one must realize that this is only a manifestation of the eight lower Sephiroth[3] below Binah,[4] and that even in the Aph - the Phe - is hidden the letter Aleph, representing the Aluph/Leader of the World. In this way, one sweetens[5] the Aph, the Divine wrath.
[1]Ben Porath Yoseph 126c.
[3]The letters aph inverted are the Hebrew letter Phe, which is numerically equivalent to 80, a integer of 8, representing the eight lower Sephiroth, each of which is a complete holographic system of the ten Sephiroth, as is known.
[4]Binah is the lower of the two upper Sephiroth connected with knowledge and understanding, while in comparison, the eight lower Sephiroth as a whole are connected with a lack of understanding and with constrictions, which give rise to such periods of Divine wrath. The implication here is that one must bring this higher understanding -this experiential reality - into one's period of constricted consciousness.
[5]The use of the metaphor, "sweetening" the judgments, used so extensively in Chassidic texts, alludes that what is "done" does not change the essence of the Aph, but only makes it palatable to us, just as sweetener makes food palatable. This fits in with the idea of the previous two teachings (#69 and 70), that all evil is only from our perspective, and we transform evil by transforming our awareness, and recognizing it as concealed Divine love.
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The Baal Shem Tov Foundation, a 501(c)(3) non-profit organization, uses emails, teleclasses and other material to spread and publicize the Torah of the Baal Shem Tov throughout the world. Please visit us at www.baalshemtov.com to learn more about the Baal Shem Tov and the work of the Foundation.
The goal of the Foundation is to hasten the imminent coming of the Moshiach (Messiah) by acting on the answer of the Moshiach to the Baal Shem Tov's question: 'When are you coming Master?' (The Moshiach answered) "When your teachings have become well-known and revealed throughout the world, and when your well springs have spread outwards, imparting to others what I have taught you, so that they too will be able to perform contemplative unifications and ascents of the soul..." [quoted from a letter from the Baal Shem Tov to his brother-in-law Rabbi Gershon Kitover.]
One of the major projects of the Baal Shem Tov Foundation is the World Wide Mezuzah Campaign whose goal is to insure that every Jewish person in the world has a kosher Mezuzah attached to the doorpost of their home. Please visit www.mezuzah.net for more information.
Tzvi Meir is always available for questions and to support your work in this area.
Tzvi Meir Cohn (Howard M. Cohn, Patent Attorney) Suite 300, Pepper Pike Place
30195 Chagrin Boulevard
Cleveland, OH 44124 800-613-0955 bst_times@baalshemtov.com www.baalshemtov.com
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| | Yisrael Ben Moreinu Rabbeinu HaRav Rav Eliezer KoesB (presently in) Mezibush | | Signature of the Baal Shem Tov |
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