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Baal Shem Tov Times
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Volume 6 Number 560
Rosh Hashana
27 September 2011 - 28 Elul 5771
In This Issue
ORIGINS OF THE BAAL SHEM TOV
BAAL SHEM TOV STORY
SEFER BAAL SHEM TOV
DIVINE LIGHT
HEART OF PRAYER
KESER SHEM TOV
BAAL SHEM TOV FOUNDATION
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BAAL SHEM TOV

 

EXODUS

Mystical Stories on the Weekly Torah Portion

Volume 2

 

Two Baal Shem Tov stories for each week's Torah portion by Tzvi Meir Cohn, Founder and Executive Director of the Baal Shem Tov Foundation.

 

Order your copy.

 

This week's edition of the Baal Shem Tov Times relates to Nitzavim-Vayelech. There is the continuing selection for the Origins of the Baal Shem Tov, a Baal Shem Tov story and other teachings relating to Nitzavim-Vayelech and other topics.

 

PLEASE help spread the teachings of the Baal Shem Tov by forwarding this edition of the Baal Shem Tov Times to a friend or relative, and making a copy for your home and synagogue.

 

Blessings that you should have a restful and joyful Shabbos.

 

Tzvi Meir

Tzvi Meir Cohn (Howard M. Cohn, Patent & Trademark Attorney)
Founder and Executive Director
Baal Shem Tov Foundation

 

ORIGINS OF THE BAAL SHEM TOV  No. 55

   

In the last installment, an unknown  young man, obviously a Talmid Chochom, came to Reb Boruch Wiesner's community. The young man wanted to give a lecture but refused to identify himself.

 

In the yeshiva itself Kabbala was not taught. Nothing was done to influence the students in favor of the mekubolim. But from time to time various stories about the nistorim and mekubolim were recounted. The rosh yeshiva's attitude to mekubolim was a friendly one, which was the opposite extreme of the misnagdim's approach. It was clear, however, that the students were being prepared for a new way to serve the A-mighty - a way which tended towards that of the nistorim.
 

Without paying any attention to what Reb Menashe said against the young man, Reb Boruch decided to give him the position of rosh yeshiva, because he respected his knowledge. He figured that whoever this man was, he was worthy of being a rosh yeshiva and it would be a pity to lose him. Maybe Reb Boruch could sway him to his side, even though he might be a misnaged. He also thought that eventually he would succeed in having him reveal his true identity.
 

The brilliant young man began saying lectures for the better students in the yeshiva. The lesson he gave three times a week excelled in its brilliant logic and depth. The students, as well as Reb Boruch, did not usually care for such pedantic "pilpul" demonstrations but they nevertheless followed his dissertations enthusiastically and were amazed by his brilliance. But Reb Boruch was disappointed that during the three months" that the brilliant young man had been with them, he had not yet discovered who he was and where he had come from.
 

Reb Menashe and his sons kept the young man under careful scrutiny during all this time. They wanted to be sure that their suspicion had been false and that the new rosh yeshiva had not been sent by the misnagdim. They listened carefully to every word he uttered, both in learning and in conversation, but they could not deduce a thing. Reb Boruch found comfort in this fact, for he saw that he had done well to keep this man in the yeshiva and that there was no justification to distrust him.

 

To be continued. . . . . .

 

Freely adapted by Tzvi Meir Cohn from Eretz Chaim as translated in Stories of the Baal Shem Tov by Y.Y. klapholtz 

BAAL SHEM TOV STORY

  

"L'CHAYIM" - "TO LIFE!"

 

          REB Feivel was a simple Jew. He had a little farm in the Polish countryside and lived a meager life with his wife and four children. But he had a dream. From the minute he heard about the Baal Shem Tov he longed to see him. For years he saved and scrimped until finally this year he had enough for the journey and to hold his family till he returned.

          The weather smelled of winter. It was the Jewish month of Elul the month of 'teshuvah'. Then there would be the month of Tishrei: Rosh Hashanah! Yom Kippur! Succos! Simchas Torah! Hundreds, even thousands of Chassidim would be there together; learning, praying, hearing the words of the Holy Baal Shem Tov, and seeing his holy face. He couldn't wait!

          After a five-day journey cramped in a wagon with ten other chassidim he finally arrived in the town of Mezibush, the home of the Baal Shem Tov.

          What he had heard was right. Even the air were different here; it seemed to be shouting, 'Rosh HaShanah is coming! The King of the Universe is near!'

          He was so excited! Everyone was heading into the shule and he followed, suitcase in hand. In another minute he would see him. He would see the Baal Shem Tov in person!

          But he was in for a big surprise.

          The shule was packed with hundreds of excited chassidim, talking saying prayers and learning Torah. Suddenly everyone became silent; the Rebbe was entering!

          The Baal Shem appeared from a side door, gave a quick penetrating look around the room and suddenly his eyes fixed on Reb Feivel!

          Feivel was in awe. This was the moment he had been waiting for. But why was the Rebbe staring at him? Everything was dreamlike; he vaguely felt that he was the center of attention, but all he saw was the master's piercing eyes looking deeply into his very being. Unexpectedly, the Baal Shem Tov lowered his head in deep thought, or perhaps prayer. Then he looked up once again and called out: "Reb Feivel. Reb Feivel! Fool! Dolt! What are you doing here?"

          The silence was deafening, the chassidim were afraid to breathe. Something very strange was going on; something was clearly wrong.

          "Aren't you ashamed of yourself?" exclaimed the Baal Shem Tov, "How dare you come into a holy place like this!"

          Feivel was confused, his head was spinning, he tried to move but there was nowhere to go.

          "Leave!" shouted the Baal Shem Tov. "Leave here immediately!"

          He started moving backwards, afraid to turn his back on the holy man but afraid to stay even another second, his heart was pounding and his whole body started to a sweat.

          When he finally stumbled outside onto the street, he was crying and disorientated. Still in a daze, he walked right over to the carriage stand, paid for the five day journey home, climbed in and was on his way back in a stupor.

          After a few hours the wagon stopped in front of an inn. "What's this?" he asked the driver. "Why are we stopping?"

"We can't travel at night! So we'll we'll stay here at the inn."

          Poor Feivel was so bewildered by his encounter with the Baal Shem Tov, he didn't notice anything. He got out of the carriage still clutching his old suitcase and dragged himself into the inn.

          Trying to understand what had happened, he sat at table in a corner, ordered a beer and went over the events of the day. Maybe he did do some sort of sin. . . maybe it was a punishment. He realized that he didn't learn much Torah, but that couldn't be the reason the Baal Shem Tov was so angry with him. After all, everyone knew that above everything else, the Baal Shem Tov loved every Jew, even unlearned ones.

     While still deep in thought, he was disturbed by the sound of another carriage stopping, and then joyous singing from outside. It got louder and louder until the inn door opened and a group of chassidim came pouring in. Knowing that they were only hours away from seeing the Baal Shem Tov, they were feeling good and in high spirits.

          "Give us a few bottles of vodka," several said in unison, "tomorrow we'll be with the Rebbe!"

          "Oy!" groaned poor Feivel bitterly, "Oy, oy! The Rebbe!" And he began to weep quietly to himself.

          Feivel quietly sat in the shadows, watching the chassidim push a few tables together, sitting down, and pouring vodka for one another, toasting l'chayim, saying words of Torah and singing.

          The effect of all this joy was to make Feivel more depressed. Suddenly he felt two of the chassidim lift him to his feet and pull him over to their table.

          He tried to resist and begged them to leave him alone, but to no avail. They had decided that he must be one of the Misnagdim (opposers of the Baal Shem Tov) - why else such a long face? They had agreed, upon seeing Feivel that they had a religious duty to transform him.

          So they forced him to drink and say l'chayim with them. It wasn't long before Feivel joined in with the singing and dancing, the hours passed like minutes.

          "And then they heard a rooster crow - it is already dawn!'

          After putting on their tallis and tefillin and davening the mornings, the chassidim got back into their along with a very drunk Feivel still clutching his old suitcase, shouted, "We're going to the Rebbe!" and began another song.

          Five hours later, they arrived in Mezibush and were on their way to the Baal Shem Tov's shule. Two of them had their arms under Feivel's and were 'carrying' him with them.

          When they put him down they were in the Baal Shem Tov's shule. Feivel, still somewhat dazed realized he was just where the Baal Shem Tov had yelled at him to leave less than 24 hours ago.

          Suddenly the room fell silent, the side door opened, and the Baal Shem Tov entered the shule. Almost immediately, he looked towards Feivel. At the instant their eyes met, Feivel felt as though a bucket of freezing water was thrown on him.

          He froze in place, and became white from embarrassment. He wanted to run from the shule, but it was as if he was glued to the floor.   "Welcome, Reb Feivel" shouted out Rebbe Baal Shem Tov. "My beloved Reb Feivel, where have you been? I've been very worried about you."

          Feivel was completely mixed up. "What's going on?" he thought. "maybe yesterday never happened, or maybe now I'm dreaming!" Just then the Baal Shem Tov beckoned him to come over. The chassidim moved aside making a path for him.

          The Baal Shem Tov took Feivel's hand and explained. "My dear Reb Feivel, you didn't know it but yesterday when you entered this shule, the Angel of Death entered with you. I instantly realized that you wouldn't live to see Rosh Hashanah.

          "I prayed for mercy but to no avail; it had been decreed in Heaven that your time to leave had come. I knew I had to do quickly do something. It is known that embarrassing someone is public is like killing him, so I yelled harsh words with the idea that making you feel deeply ashamed of yourself would cause the Heavenly decree to be withdrawn. But I knew it hadn't worked when I saw the Angel of Death dancing over your head.

          "So another idea popped into my mind. I thought that if I told you to leave you'd probably immediately take the first carriage back to your home. Being that it is a five day journey, I knew you would stop at the nearest inn for the night. Being so agitated, I assumed you'd probably stay awake, sitting at one of the tables and drinking all night.

          "Now, I reasoned to myself, many groups of chassidim on their way here also aren't able to travel at night and would have to stop at that same inn. Being so excited about coming here, they also won't be able to sleep because they'll be too happy. Seeing someone sad, they would probably try to cheer you up by making you sit with them and sharing their vodka. As we all know, when the Chassidim drink vodka they don't just make a blessing, they say 'L'Chayim' which means 'To Life!'

          "Now according to the Torah, Reb Feivel, when three observant Jews sit together, they have the power of a court. So when they all raised their cups to you and declared: 'To Life!' this was like a legal decision for life that overrode the power of the previous Heavenly decree.

"And, thank G●d it worked: the Angel of Death has departed. Welcome to Mezibush!"

          And so it was.

 

Freely adapted by Tzvi Meir HaCohane (Howard M. Cohn, Patent Attorney) from a story adapted by Rabbi Yrachmiel Tilles of Ascent Institute from the rendition of Rabbi Tuvia Bolton of Yeshiva Ohr Tmimim.

 

SEFER BAAL SHEM TOV
The Teachings Of The Baal Shem Tov On Prayer

 

Is not Rosh Hashanah a holiday?

It says in the Mishnah: "The holiday of Rosh Hashanah." It is a day of joy, and so we make the blessing "Shechiyanu."

As for the Arizal's statement that a person should cry on Rosh Hashanah, that is for the exile of the Shechinah, and in order to be judged favorably by G-d.

For it is written: "Go your way, eat the fat, and drink the sweet, and send portions to him who has nothing prepared; for this day is holy unto our L-rd. Be not grieved, for the joy of the L-rd is your strength." (Nehemiah 8:10). We cry out of joy, because "He has enlivened us and sustained us." Therefore, since it is a day of joy, it is appropriate to remember Jerusalem, as it is written: "If I do not set Jerusalem above my greatest joy" (Psalms 137:6). For we accepted this upon ourselves by oath and by curse, as it is written: "If I forget you Jerusalem, let my right hand forget" (ibid. 137:5).
Kesser Shem Tov, part 2, p. 22b

  

DIVINE LIGHT
The Mystical Light Of The Baal Shem Tov

 

53. THE Baal Shem Tov taught:

 

Joyous prayer is certainly more pleasing to G-d than depressed and tearful prayers.

For example, a poor man who entreats the king with great sobs and cries will still only receive a little. However, when a minister joyfully praises the king before him and then makes his request, the king will bestow upon him bountifully, as befits the minister's stature.[1]



[1] Tzava'as HaRivash, 107

HEART OF PRAYER
Anthology of the Teachings of the Baal Shem Tov on Prayer

 

13-3 King David's only desire was to constantly unify G-d and the Shechinah.

 

"I will walk at ease, for I have sought Your precepts."[1] King David praised himself for being able to walk in the markets and streets "for I have sought Your precepts" - he never wanted anything but Supernal Unification. His only desire was to constantly unify G-d and the Shechinah.

Degel Machane Ephraim, Ki Seitzei



[1] Psalms 119:45

KESER SHEM TOV
An anthology of Teachings on the Torah by the Baal Shem Tov
  
Kst No. 105

 

The Baal Shem Tov taught:


There are two types of wicked Jews: one acts only in privacy, while the other acts in public.[1]

 

The difference between them can be seen from the verse, "I saw an evil tyrant...then he vanished, and behold - he was no more! So I searched for him, but he was not to be found" (Psalms 37:35,36). But why should one search for a wicked person who has vanished? The answer is because someone even more evil than he will take his place, which is why the previous one will be sought.[2]



[1]From the context in which this piece appears in the source (Toldoth Yaakov Yoseph, Bo #2), "wicked" in this instance does not mean sinning, but Jews who betray their people and try to harm them. The one who acts in public is not ashamed of his behavior, and is thus likely to be more dangerous than the one who is still uncomfortable about acting in public.

[2] The lesson of this teaching may be that one should never complain about one's situation, because it could always be worse. Indeed, Rebbe Nachman of Breslov said that if one complains, then G-d says that He will show that person what bad really is. On the other hand, if one praises G-d for one's situation, whatever it might be, G-d says that He will show him what good really is (Siach Sarfei Kodesh II[Breslov] p. 11, #32).

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